{"id":105,"date":"2011-10-04T03:39:06","date_gmt":"2011-10-04T01:39:06","guid":{"rendered":"https:\/\/marekkuchcinski.pl\/?p=105"},"modified":"2016-08-25T17:06:17","modified_gmt":"2016-08-25T15:06:17","slug":"prof-krasnodebski-goscil-w-przemyslu","status":"publish","type":"post","link":"https:\/\/marekkuchcinski.pl\/sk\/wydarzenia\/prof-krasnodebski-goscil-w-przemyslu\/","title":{"rendered":"Prof. Krasnod\u0119bski nav\u0161t\u00edvil Przemy\u015bl"},"content":{"rendered":"

V nede\u013eu (2. okt\u00f3bra) na pozvanie mar\u0161ala Mareka Kuchci\u0144sk\u00e9ho pri\u0161iel do Przemy\u015bla s predn\u00e1\u0161kou profesor Zdzis\u0142aw Krasnod\u0119bski, zn\u00e1my historik ide\u00ed, autor viacer\u00fdch kn\u00edh, predn\u00e1\u0161aj\u00faci na Br\u00e9mskej univerzite a na Univerzite kardin\u00e1la Stefana Wyszy\u0144sk\u00e9ho vo Var\u0161ave. Prof. Krasnod\u0119bski sa s po\u010detn\u00fdm publikom (v koncertnej s\u00e1le Przemyskej hudobnej spolo\u010dnosti) podelil o svoje \u00favahy o \"globaliz\u00e1cii, slobode n\u00e1rodov a modernom vlastenectve\". Tu je skratka hlavnej \u010dasti tohto prejavu: <\/strong><\/p>\n

 <\/p>\n

Podpora \"Ob\u010dianskej platformy\" je do ve\u013ekej miery zalo\u017een\u00e1 na roz\u0161\u00edrenom n\u00e1zore, \u017ee ide o promodernistick\u00fa stranu, ktor\u00e1 sa uber\u00e1 rovnak\u00fdm smerom ako svet. T\u00ed, ktor\u00ed tomu veria, z\u00e1rove\u0148 pova\u017euj\u00fa \"pr\u00e1vo a spravodlivos\u0165\" za konzervat\u00edvnu a nie ve\u013emi modern\u00fa silu. Prof. Krasnod\u0119bski kriticky analyzoval tieto n\u00e1zory a toto presved\u010denie, odvol\u00e1vaj\u00fac sa na hist\u00f3riu a analyzuj\u00fac s\u00fa\u010dasn\u00fd v\u00fdvoj v Eur\u00f3pe a vo svete.<\/p>\n

{gallery}krasnodebski2011{\/gallery}<\/p>\n

<\/p>\n

Z historick\u00e9ho h\u013eadiska sa my\u0161lienka n\u00e1rodn\u00fdch \u0161t\u00e1tov presadila v roku 1918, ke\u010f sa rozpadaj\u00face sa imp\u00e9ri\u00e1 rozdelili medzi jednotliv\u00e9 n\u00e1rody. Tie predpokladali prekr\u00fdvanie kult\u00farnych a politick\u00fdch hran\u00edc a javili sa ako v\u00fdraz slobody n\u00e1rodov. Paradoxom Po\u013eska v tomto obdob\u00ed bolo mnohon\u00e1rodnostn\u00e9 zlo\u017eenie obyvate\u013estva po\u013esk\u00e9ho \u0161t\u00e1tu, ktor\u00e9 sa znovuzrodilo po dlhom obdob\u00ed otroctva. V predvojnovom Po\u013esku tvorili Poliaci len 64 % obyvate\u013estva a politicky uvedomel\u00fdch Poliakov bolo pravdepodobne e\u0161te menej. V roku 1989 to bolo inak. Pod vplyvom vojny a celej hist\u00f3rie Po\u013eskej \u013eudovej republiky sa Po\u013esko prakticky stalo monon\u00e1rodn\u00fdm \u0161t\u00e1tom a navy\u0161e sa drviv\u00e1 v\u00e4\u010d\u0161ina Poliakov hl\u00e1sila ku katol\u00edkom. Koncom 80. a za\u010diatkom 90. rokov 20. storo\u010dia v\u0161ak u\u017e panovalo presved\u010denie, ktor\u00e9 s\u00faviselo s procesom globaliz\u00e1cie, \u017ee \u00e9ra n\u00e1rodn\u00fdch \u0161t\u00e1tov sa kon\u010d\u00ed. Tak to bolo aj v z\u00e1padnej Eur\u00f3pe. V Nemecku sa vtedy hovorilo, \u017ee star\u00e9 po\u013esko-nemeck\u00e9 konflikty s\u00fa nepodstatn\u00e9, preto\u017ee nastane eur\u00f3pska integr\u00e1cia a \u010doskoro budeme v\u0161etci Eur\u00f3pania.<\/p>\n

 <\/p>\n

V tom \u010dase prevl\u00e1dala in\u00e1 dogma, neoliber\u00e1lna, pod\u013ea ktorej je ka\u017ed\u00e1 ekonomick\u00e1 otvorenos\u0165 pozit\u00edvna a trh je neomyln\u00fd. To bolo v protiklade s n\u00e1zorom, ktor\u00fd prevl\u00e1dal v roku 1918 a v medzivojnovom obdob\u00ed, ke\u010f bol v\u0161eobecne akceptovan\u00fd hospod\u00e1rsky nacionalizmus, ktor\u00fd obhajoval rozvoj vlastn\u00e9ho priemyslu a uplat\u0148ovanie protekcionizmu v hospod\u00e1rstve vlastnej krajiny. V roku 1989 to v\u0161ak bolo inak. Ak by sa tento proces zvrhnutia komunizmu uskuto\u010dnil o 20 rokov nesk\u00f4r, dnes by sme budovali na\u0161e hospod\u00e1rstvo \u00faplne inak. Dogmy liberalizmu v ekonomike sa u\u017e toti\u017e r\u00facaj\u00fa. Dnes sa v\u00fdznamn\u00ed ekon\u00f3movia, dokonca aj nositelia Nobelovej ceny, zhoduj\u00fa v tom, \u017ee trh nie je neomyln\u00fd a kapit\u00e1l m\u00e1 do istej miery svoju n\u00e1rodnos\u0165.<\/p>\n

 <\/p>\n

V d\u00f4sledku globaliz\u00e1cie a neoliberalizmu sa nacionalizmus odsudzuje aj vo ved\u00facich krajin\u00e1ch Eur\u00f3pskej \u00fanie. Je v\u0161ak zauj\u00edmav\u00e9, \u017ee ke\u010f ma\u010farsk\u00fd alebo po\u013esk\u00fd politik po\u017eaduje nie\u010do pre svoju krajinu, naz\u00fdva sa to \"nacionalizmom\" (mimochodom, v Nemecku sa tak\u00e1to n\u00e1lepka sk\u00fa\u0161a na stranu Pr\u00e1vo a spravodlivos\u0165 a naz\u00fdva sa n\u00e1rodno-konzervat\u00edvnou silou) - ale ke\u010f to urob\u00ed nemeck\u00fd alebo franc\u00fazsky politik, hne\u010f sa zd\u00f4raz\u0148uje, \u017ee je to v eur\u00f3pskom z\u00e1ujme. Ke\u010f ned\u00e1vno za\u010dal pr\u00fadi\u0165 prv\u00fd plyn z plynovodu ved\u00faceho z Ruska po dne Baltsk\u00e9ho mora do Kreiswaldu, nemeck\u00fd rozhlas informoval, \u017ee ide o najd\u00f4le\u017eitej\u0161\u00ed eur\u00f3psky energetick\u00fd projekt, ktor\u00fd obch\u00e1dza nestabiln\u00e9 tranzitn\u00e9 krajiny. Samozrejme, nemeck\u00fd posluch\u00e1\u010d nebol informovan\u00fd o tom, \u017ee plynovod obch\u00e1dza aj stabiln\u00e9 a demokratick\u00e9 Po\u013esko, preto\u017ee by to akosi nezapadalo do \"eur\u00f3pskosti\" invest\u00edcie. Tak\u00fdchto pr\u00edkladov by mohlo by\u0165 viac.<\/p>\n

 <\/p>\n

V tejto perspekt\u00edve globaliz\u00e1cie a modernosti sa m\u00f4\u017eeme p\u00fdta\u0165, \u010di m\u00e1 vlastenectvo e\u0161te zmysel, \u010di nie je anachronick\u00e9. Je vlastenectvo pozit\u00edvna vlastnos\u0165?<\/p>\n

 <\/p>\n

V z\u00e1padnej Eur\u00f3pe u\u017e z\u00edskalo negat\u00edvny n\u00e1dych, a to a\u017e do takej miery, \u017ee sa \u0161tudenti boja prizna\u0165 k tak\u00fdmto pocitom. A predsa patriotizmus patr\u00ed k cnostiam vernosti a znamen\u00e1, \u017ee sme viac sp\u00e4t\u00ed s vlastn\u00fdm n\u00e1rodom ako s in\u00fdmi. \u017divot jednotlivca v istom zmysle nadob\u00fada hlb\u0161\u00ed mor\u00e1lny zmysel prostredn\u00edctvom \u00fa\u010dasti na \u017eivote spolo\u010denstva. A ak sa nec\u00edtime prepojen\u00ed, ak nevn\u00edmame svoj \u017eivot ako s\u00fa\u010das\u0165 \u017eivota n\u00e1\u0161ho n\u00e1roda, nie\u010do str\u00e1came. Ochudob\u0148ujeme sa o ur\u010dit\u00fd d\u00f4le\u017eit\u00fd rozmer. A pr\u00e1ve v tejto rovine sa dnes prejavuje z\u00e1sadn\u00fd rozdiel medzi dvoma hlavn\u00fdmi politick\u00fdmi silami v na\u0161ej krajine. Dnes - ako to bolo \u010dasto po\u010das straty nez\u00e1vislosti na konci 18. storo\u010dia a nesk\u00f4r - je tie\u017e po\u010du\u0165 mnoho hlasov, ktor\u00e9 spochyb\u0148uj\u00fa zmysel zotrv\u00e1vania na my\u0161lienke nez\u00e1visl\u00e9ho, suver\u00e9nneho \u0161t\u00e1tu strednej ve\u013ekosti v Eur\u00f3pe s vlastn\u00fdmi in\u0161tit\u00faciami a vlastn\u00fdm hospod\u00e1rstvom. Po\u013esk\u00e9 vlaky me\u0161kaj\u00fa? - V tom pr\u00edpade, ako sme po\u010duli, nech ich prevezme Deutsche Bahn. \"Lot\" je neefekt\u00edvny? - Nech ju prevezme Lufthansa.<\/p>\n

 <\/p>\n

Dnes sa svet men\u00ed. Vznikli tzv. \"rozv\u00edjaj\u00face sa mocnosti\". (rozv\u00edjaj\u00face sa mocnosti): \u010c\u00edna, India, Braz\u00edlia. Tieto krajiny nemaj\u00fa v \u00famysle vzda\u0165 sa svojej klasickej politiky z h\u013eadiska suverenity. V d\u00f4sledku toho sa men\u00ed cel\u00e1 svetov\u00e1 politika. V\u0161etci sa p\u00fdtaj\u00fa, kedy sa \u010c\u00edna stane najmocnej\u0161ou krajinou sveta. Aj v Eur\u00f3pe do\u0161lo k ve\u013ekej zmene. Dnes sa u\u017e hovor\u00ed, \u017ee Eur\u00f3psku \u00faniu by mali vies\u0165 najsilnej\u0161ie krajiny a \u017ee \u00daniu de facto riadi \"franc\u00fazsko-nemeck\u00e9 riadite\u013estvo\".<\/p>\n

Zd\u00e1 sa v\u0161ak, \u017ee samotn\u00ed Nemci rie\u0161ia dilemu, ako ochr\u00e1ni\u0165 svoju suverenitu a demokraciu z\u00e1rove\u0148. Neexistuje toti\u017e in\u00e1 demokracia ako demokracia v n\u00e1rodnom \u0161t\u00e1te, suver\u00e9nnom \u0161t\u00e1te. Nemeck\u00ed \u00fastavn\u00ed \u010dinitelia varuj\u00fa, \u017ee eur\u00f3psku integr\u00e1ciu nemo\u017eno \u010falej prehlbova\u0165. V poslednom \u010dase sa tie\u017e viedla ve\u013ek\u00e1 diskusia o tom, \u010di m\u00f4\u017ee kancel\u00e1rka Merkelov\u00e1 pris\u013e\u00fabi\u0165 pomoc Gr\u00e9cku bez toho, aby po\u017eiadala o s\u00fahlas nemeck\u00fd parlament. Hroz\u00ed toti\u017e, \u017ee sa t\u00fdm marginalizuje nemeck\u00fd parlament, a t\u00fdm sa z\u00e1rove\u0148 marginalizuj\u00fa voli\u010di a demokracia v Nemecku. To by toti\u017e znamenalo, \u017ee nemeck\u00fd n\u00e1rod u\u017e nie je suver\u00e9nny.<\/p>\n

 <\/p>\n

Tieto ot\u00e1zky si v\u0161ak vl\u00e1dnuca strana v Po\u013esku v\u00f4bec nekladie a iba s\u013eubuje 300 mili\u00e1rd zlot\u00fdch z pokladnice Eur\u00f3pskej \u00fanie, ktor\u00e9 pou\u017eije na tieto nedokon\u010den\u00e9 a zaostal\u00e9 projekty v\u00fdstavby ciest. Zd\u00e1 sa, \u017ee sa nezauj\u00edma o d\u00f4le\u017eitej\u0161ie ot\u00e1zky t\u00fdkaj\u00face sa bud\u00facnosti po\u013esk\u00e9ho \u0161t\u00e1tu a n\u00e1roda. Medzit\u00fdm je situ\u00e1cia v Eur\u00f3pe a vo svete tak\u00e1 dynamick\u00e1, \u017ee t\u00e1to ideol\u00f3gia globaliz\u00e1cie a \u00fapadku n\u00e1rodn\u00e9ho \u0161t\u00e1tu sa sama st\u00e1va anachronickou. Mus\u00edme si teda polo\u017ei\u0165 ot\u00e1zku (politici aj voli\u010di v t\u00fdchto vo\u013eb\u00e1ch): ak\u00e9 je miesto Po\u013eska v Eur\u00f3pe a vo svete? K\u00fdm chceme by\u0165? Chceme by\u0165 slobodn\u00fdmi \u013eu\u010fmi vo vlastnej krajine, n\u00e1rodom, ktor\u00fd je zodpovedn\u00fd s\u00e1m za seba, alebo chceme - aj keby sme sa mali o nie\u010do lep\u0161ie - by\u0165 podriaden\u00ed nejak\u00fdm od n\u00e1s nez\u00e1visl\u00fdm \u0161trukt\u00faram?<\/p>\n

 <\/p>\n

No zd\u00e1 sa, \u017ee z\u00e1kladom rozvoja Po\u013eska s\u00fa okrem in\u00e9ho: siln\u00fd po\u013esk\u00fd \u0161t\u00e1t (samozrejme, \u017eij\u00faci v harm\u00f3nii so susedmi), zdrav\u00e1 a siln\u00e1 n\u00e1rodn\u00e1 identita, vhodn\u00e1 historick\u00e1 politika - teda to, \u010do m\u00f4\u017eeme n\u00e1js\u0165 aj v programe \"Pr\u00e1vo a spravodlivos\u0165\".<\/p>\n

 <\/p>\n

Na\u0161i predkovia \u010dasto rie\u0161ili dilemu: bojova\u0165 \u010di nebojova\u0165? Na\u0161\u0165astie, t\u00e1to dilema dnes nie je aktu\u00e1lna, hoci sa uk\u00e1\u017ee, \u010di nebude aktu\u00e1lna aj v bud\u00facnosti. Minister Klich prakticky odzbrojil po\u013esk\u00fa arm\u00e1du a v modernom svete je d\u00f4le\u017eit\u00e1 aj vojensk\u00e1 sila a schopnos\u0165 br\u00e1ni\u0165 sa. Dne\u0161n\u00e9 vlastenectvo je v\u0161ak trochu in\u00e9ho charakteru. Prezident Lech Kaczy\u0144ski to na\u010drtol v jednom zo svojich prejavov: \"Dne\u0161n\u00e9 hrdinstvo u\u017e vo v\u0161eobecnosti nie je hrdinstvom ozbrojen\u00e9ho boja, hoci existuj\u00fa v\u00fdnimky. Mus\u00ed to by\u0165 hrdinstvo pri budovan\u00ed \u010destn\u00e9ho, slu\u0161n\u00e9ho a dobre organizovan\u00e9ho po\u013esk\u00e9ho \u0161t\u00e1tu. Hrdinstvo \u0161tvrtej republiky. Vlastenectvo je zodpovednos\u0165 za bud\u00face gener\u00e1cie, za osud \u0161t\u00e1tu. Je to pamiatka na t\u00fdch, ktor\u00ed zaplatili najvy\u0161\u0161iu cenu za na\u0161u slobodu. Tak ako neexistuje vlastenectvo bez pripom\u00ednania si n\u00e1rodn\u00fdch dej\u00edn, neexistuje ani vlastenectvo bez prevzatia zodpovednosti za bud\u00facnos\u0165.\"<\/strong><\/p>","protected":false},"excerpt":{"rendered":"

Na zaproszenie marsza\u0142ka Marka Kuchci\u0144skiego, przyby\u0142 w niedziel\u0119 (2 pa\u017adziernika) do Przemy\u015bla z wyk\u0142adem prof. Zdzis\u0142aw Krasnod\u0119bski, znany historyk idei, autor kilku ksi\u0105\u017cek, wyk\u0142adowca na Uniwersytecie w Bremie oraz na Uniwersytecie im. Kardyna\u0142a Stefana Wyszy\u0144skiego w Warszawie. Prof. Krasnod\u0119bski, podzieli\u0142 si\u0119 z licznie przyby\u0142ymi s\u0142uchaczami (w sali koncertowej Przemyskiego Towarzystwa Muzycznego), swoimi refleksjami na temat […]<\/p>","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-105","post","type-post","status-publish","format-standard","hentry","category-wydarzenia"],"yoast_head":"\nProf. Krasnod\u0119bski go\u015bci\u0142 w Przemy\u015blu – Marek Kuchci\u0144ski<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/marekkuchcinski.pl\/sk\/wydarzenia\/prof-krasnodebski-goscil-w-przemyslu\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Prof. Krasnod\u0119bski go\u015bci\u0142 w Przemy\u015blu – Marek Kuchci\u0144ski\" \/>\n<meta property=\"og:description\" content=\"Na zaproszenie marsza\u0142ka Marka Kuchci\u0144skiego, przyby\u0142 w niedziel\u0119 (2 pa\u017adziernika) do Przemy\u015bla z wyk\u0142adem prof. Zdzis\u0142aw Krasnod\u0119bski, znany historyk idei, autor kilku ksi\u0105\u017cek, wyk\u0142adowca na Uniwersytecie w Bremie oraz na Uniwersytecie im. Kardyna\u0142a Stefana Wyszy\u0144skiego w Warszawie. Prof. Krasnod\u0119bski, podzieli\u0142 si\u0119 z licznie przyby\u0142ymi s\u0142uchaczami (w sali koncertowej Przemyskiego Towarzystwa Muzycznego), swoimi refleksjami na temat […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/marekkuchcinski.pl\/sk\/wydarzenia\/prof-krasnodebski-goscil-w-przemyslu\/\" \/>\n<meta property=\"og:site_name\" content=\"Marek Kuchci\u0144ski\" \/>\n<meta property=\"article:published_time\" content=\"2011-10-04T01:39:06+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-08-25T15:06:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/marekkuchcinski.pl\/wp-content\/uploads\/2022\/09\/Marek.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"971\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Autor\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Predpokladan\u00fd \u010das \u010d\u00edtania\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 min\u00fat\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/marekkuchcinski.pl\/uk\/wydarzenia\/prof-krasnodebski-goscil-w-przemyslu\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/marekkuchcinski.pl\/uk\/wydarzenia\/prof-krasnodebski-goscil-w-przemyslu\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/marekkuchcinski.pl\/#\/schema\/person\/6f62700996b4d950b6ea2d1183b6c6be\"},\"headline\":\"Prof. Krasnod\u0119bski go\u015bci\u0142 w 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