{"id":27019,"date":"2022-12-06T18:08:05","date_gmt":"2022-12-06T17:08:05","guid":{"rendered":"https:\/\/marekkuchcinski.pl\/?p=27019"},"modified":"2023-01-31T15:18:23","modified_gmt":"2023-01-31T14:18:23","slug":"marek-kuchcinski-portal-archiwum-wolnosci-to-historia-wspomnienia-i-emocje","status":"publish","type":"post","link":"https:\/\/marekkuchcinski.pl\/hu\/wydarzenia\/marek-kuchcinski-portal-archiwum-wolnosci-to-historia-wspomnienia-i-emocje\/","title":{"rendered":"Marek Kuchci\u0144ski: A Szabads\u00e1g Arch\u00edvum port\u00e1l t\u00f6rt\u00e9nelmet, eml\u00e9keket \u00e9s \u0151szinte \u00e9rzelmeket tartalmaz"},"content":{"rendered":"

A t\u00f6bb mint 20 \u00e9v ut\u00e1n \u00fajraaktiv\u00e1lt Przemy\u015bl Kultur\u00e1lis T\u00e1rsas\u00e1g, amely 1989 \u00e9s 1990 fordul\u00f3j\u00e1n j\u00f6tt l\u00e9tre a Szolidarit\u00e1sb\u00f3l \u00e9s az antikommunista ellenz\u00e9kb\u0151l kiindul\u00f3 polg\u00e1ri mozgalom folytat\u00e1sak\u00e9nt, aktiviz\u00e1lja az egykori antikommunista aktivist\u00e1k \u00e9s azok k\u00f6rnyezet\u00e9t. akikhez k\u00f6zel \u00e1ll az irodalom, a m\u0171v\u00e9szet, a filoz\u00f3fia \u00e9s a k\u00f6rnyezetv\u00e9delem. December 3-\u00e1n, szombaton az egykori empik sz\u00e9khely\u00e9n tartott\u00e1k a \u201ePadl\u00e1s\u201d c\u00edm\u0171 k\u00f6nyv prom\u00f3ci\u00f3j\u00e1t, amely a Marek Kuchci\u0144ski tal\u00e1lkoz\u00f3inak rendszeres r\u00e9sztvev\u0151ivel \u2013 lengyelorsz\u00e1gi \u00e9s k\u00fclf\u00f6ldi politikusokkal, tud\u00f3sokkal, k\u00f6lt\u0151kkel, m\u0171v\u00e9szekkel \u2013 interj\u00fakat tartalmaz. Port\u00e1l A szabads\u00e1g arch\u00edvuma \u2013 Przemy\u015bl f\u00f6ldje \u00e9s r\u00e9gi\u00f3ja 1967-1997 (archiwumwolnosci.pl)<\/a> olyan, mint a folytat\u00e1sa - itt is tal\u00e1lunk eml\u00e9keket az esem\u00e9nyek r\u00e9sztvev\u0151ir\u0151l a hatvanas \u00e9vekb\u0151l, k\u00f6zvetlen\u00fcl t\u0151l\u00fck szolg\u00e1ltatva, \u00fajs\u00e1g\u00edr\u00f3i torz\u00edt\u00e1sok n\u00e9lk\u00fcl, a Biztons\u00e1gi Szolg\u00e1lat sz\u0171r\u0151i n\u00e9lk\u00fcl. \u0150szinte besz\u00e9lget\u00e9sek, gyakran szentiment\u00e1lis eml\u00e9kek a Lengyel N\u00e9pk\u00f6zt\u00e1rsas\u00e1g \u00e9let\u00e9r\u0151l, \u00f6sszeesk\u00fcv\u00e9s, szerelem, sikerek, csal\u00f3d\u00e1sok, bar\u00e1ts\u00e1g. A tal\u00e1lkoz\u00f3k kezdem\u00e9nyez\u0151je, Marek Kuchci\u0144ski hangs\u00falyozta, \u00fagy szeretn\u00e9nk besz\u00e9lni, hogy min\u00e9l t\u00f6bb szem\u00e9lyes, olykor szentiment\u00e1lis tal\u00e1lkoz\u00e1s, \u00e9rzelem der\u00fclj\u00f6n ki. Az \u00e9rzelmek nem csak a politik\u00e1ban fontosak, \u00e9rzelmek n\u00e9lk\u00fcl valamif\u00e9le robotokk\u00e1 v\u00e1lunk, amelyek tiszt\u00e1n racion\u00e1lisan n\u00e9zik a vil\u00e1got, \u00e9s a vil\u00e1g m\u00e9gis bonyolult.<\/p>\n\n\n\n

A port\u00e1l az interj\u00fakon \u00e9s visszaeml\u00e9kez\u00e9seken k\u00edv\u00fcl f\u00e9nyk\u00e9peket \u00e9s arch\u00edv anyagokat is tartalmaz: Kateg\u00f3ria: Fot\u00f3albumok \u2013 Freedom Arch\u00edvum (archiwumwolnosci.pl)<\/a><\/p>\n\n\n\n

A prom\u00f3ci\u00f3n r\u00e9szt vett a PTK eln\u00f6ke dr Jan Musia\u0142, prof. Jan Draus, prof. Jan Majchrowski, prof. Jerzy Pi\u00f3recki, rendez\u0151 Janusz Czarski, Piotr Jegli\u0144ski, Katarzyna Jegli\u0144ska, Wienczys\u0142aw Nowacki, Henryk Cz\u0105stka, Jan Karu\u015b, Stanis\u0142aw Kusi\u0144ski, P\u0119pek atya, Andrzej Szpyt atya, dir. Jan Jarosz, Lucyna Podhalicz, Piotr Pilch, Waldemar Wiglusz, Stanis\u0142aw Ch\u0119\u0107, Marek Ba\u0144kowski, Jolanta R\u00f3\u017ca Koz\u0142owska, Marek Kami\u0144ski, Adam Pawlu\u015b, Robert Choma, Beata Kot, Andrzej Matusiewicz, Jerzy Bonarek, dir. Narcyz Pi\u00f3recki, Adam \u0141ozi\u0144ski, Bogus\u0142aw Zaleszczyk, Beata Kot, Ilona Stepek, Karolina Bogusz, Wit Siwiec, Dawid Lasek, Ernest Nowak, Ryszard Mi\u0142oszewski, Marek Mikrut, Arkadiusz Mazur, Andrzej Paniw, rendez\u0151. Wit W\u00f3jtowicz, Alicja Gu\u0142a, Witold Wi\u015bniewski, Krystyna Makara, Janusz Ob\u0142\u0105k, Lucyna Czarska, Marek Kami\u0144ski, Zenon Zegarski, Zdzis\u0142aw Szeliga, Artur Bro\u017cyniak, Daniel Krawiec, Brygida Busz, Krzysztof Sa\u0142ata. Knut Ingars Western, Agnieszka Bukowa-Jedynak, Ryszard Miloszewski, Stanis\u0142aw Wnorowski, Ryszard G\u00f3ral<\/p>\n\n\n\n

PADL\u00c1S-KULT\u00daRA<\/a><\/a><\/div>\n\n\n\n

BEVEZET\u00c9S<\/strong><\/p>\n\n\n\n

A tet\u0151t\u00e9r egy titokzatos helyhez kapcsol\u00f3dik, amely kiss\u00e9 el van rejtve egy v\u00e9letlen l\u00e1togat\u00f3 el\u0151l. Ugyanakkor k\u00edv\u00e1ncsis\u00e1got \u00e9breszt, hogy mit rejt, valami tiltott \u00edg\u00e9rete, dolgok, gondolatok, k\u00e9pzel\u0151d\u00e9sek o\u00e1zisa, amelyek egy pillanatra meg\u00e1lltak a val\u00f3 vil\u00e1gban felmer\u00fcltek k\u00f6z\u00f6tti utaz\u00e1sban. A padl\u00e1son \u00f6sszegy\u0171jt\u00f6tt \u00e9lm\u00e9nyek \u00faj \u00e9rtelmet nyernek, \u00e9s \u00fajra visszat\u00e9rnek az emberekhez. Ilyen volt a "Strych Kulturalny": egy f\u00f6ldalatti \u00fajs\u00e1g, amely a padl\u00e1son j\u00f6tt l\u00e9tre, az ellens\u00e9ges vil\u00e1g el\u0151l mened\u00e9ket keres\u0151 emberek fej\u00e9ben.
A foly\u00f3irat neve a nemzed\u00e9kek \u00f6r\u00f6ks\u00e9g\u00e9re utalt; poros, elhagyatott valahol a padl\u00e1son, de en\u00e9lk\u00fcl hi\u00e1nyos lenne a k\u00f6z\u00f6ss\u00e9g k\u00e9pe. Egyesek sz\u00e1m\u00e1ra ez alkalom volt a m\u0171v\u00e9szettel val\u00f3 tal\u00e1lkoz\u00e1sra, m\u00e1sok sz\u00e1m\u00e1ra egy \u00faj gondolat, egy \u00f6tlet. Az Attic Cultural nemcsak egy irodalmi \u00e9s m\u0171v\u00e9szeti foly\u00f3irat neve, hanem egy \u00f6n\u00e1ll\u00f3 kultur\u00e1lis cirkul\u00e1ci\u00f3t l\u00e9trehoz\u00f3 bar\u00e1ti t\u00e1rsas\u00e1g tal\u00e1lkoz\u00f3helye is. Egy csal\u00e1di h\u00e1z \u00e1talak\u00edtott padl\u00e1sa, tele m\u0171v\u00e9szek munk\u00e1ival, festm\u00e9nyekkel, k\u00f6nyvekkel, ahonnan a k\u00f6rnyez\u0151 dombok l\u00e1that\u00f3k. A h\u00e1z el\u0151tt t\u00f6bb \u00e9vtizedes, elter\u00fcl\u0151 almaf\u00e1s, r\u00e9gi gy\u00fcm\u00f6lcs\u00f6s, kasz\u00e1latlan t\u00f6bbvir\u00e1gos r\u00e9ttel. Sok z\u00f6ld mindenhol. \u201eA tet\u0151t\u00e9r (padl\u00e1s) szemsz\u00f6g\u00e9b\u0151l szeml\u00e9lt\u00fck a minket k\u00f6r\u00fclvev\u0151 vil\u00e1got, nem feledkezve meg a f\u00f6ldalatti l\u00e9tez\u00e9s\u00e9r\u0151l sem. \u00cdgy egy kicsit dualista \u00e9letet \u00e9lt\u00fcnk: dolgoztunk, int\u00e9zt\u00fck a mindennapi dolgokat a kommunista szab\u00e1lyok szerint, de lelkileg valami sokkal fontosabb mellett\u201d \u2013 \u00edrta Marek Kuchci\u0144ski, a tet\u0151t\u00e9r tulajdonosa, a foly\u00f3irat egyik szerkeszt\u0151je. az ut\u00e1nnyom\u00e1s bevezet\u0151j\u00e9ben. (Az SK-t Jan Musia\u0142, Mirek Koco\u0142, majd Mariusz Ko\u015bciuk is szerkesztette).
Jaros\u0142aw Piekalkiewicz professzor nem f\u00e9l a mer\u00e9sz \u00f6sszehasonl\u00edt\u00e1st\u00f3l: A padl\u00e1s fontosabb volt, mint amilyennek els\u0151 pillant\u00e1sra t\u0171nik. Ezeknek a tal\u00e1lkoz\u00f3knak a hangulata a Honi Hadseregben gy\u0171jt\u00f6tt gy\u0171jtem\u00e9nyeimet juttatta eszembe. A padl\u00e1son, ak\u00e1rcsak a hazai hadseregben, szabadnak \u00e9rezt\u00fck magunkat. Term\u00e9szetesen a h\u00e1bor\u00fa alatt sokkal t\u00f6bbet kock\u00e1ztattunk, a k\u00ednz\u00e1sok \u00e9s a hal\u00e1l miatt, de nek\u00fcnk \u00e9s a tet\u0151t\u00e9r tagjainak is "Lengyelorsz\u00e1g m\u00e9g nem pusztult el, am\u00edg \u00e9l\u00fcnk." A padl\u00e1son r\u00e9sztvev\u0151k a hat\u00f3s\u00e1gok zaklat\u00e1s\u00e1t kock\u00e1ztatt\u00e1k; kommunist\u00e1k, s\u0151t tal\u00e1n letart\u00f3ztat\u00e1sok, \u00e9s minden bizonnyal neh\u00e9zs\u00e9gek a szakmai p\u00e1lyafut\u00e1sukban. Mint mi a Honi Hadseregben, \u0151k is kisebbs\u00e9gben voltak, mert a lengyelek t\u00f6bbs\u00e9ge \u00fagy gondolta, hogy \u00e9lni kell.
A Kultur\u00e1lis Padl\u00e1s a mai napig szimb\u00f3lum. Lengyelorsz\u00e1gban nincs az 1980-as \u00e9vek politik\u00e1j\u00e1val foglalkoz\u00f3 komoly szak\u00e9rt\u0151, aki ne l\u00e1tn\u00e1 a v\u00e1ltoz\u00e1s magj\u00e1t a \u201epadl\u00e1sban\u201d. Nem lobbant l\u00e1ngra, ami az eg\u00e9sz kommun\u00e1t felem\u00e9sztette, de ez volt az egyik szikra, ami akkoriban beind\u00edtotta a k\u00e9pzeletet. Marek Kuchci\u0144ski legnagyobb ellenfelei is elismerik, hogy olyan helyet tudott teremteni a Lengyelorsz\u00e1g perem\u00e9n fekv\u0151 Przemy\u015blben, amely m\u00e1sok sz\u00e1m\u00e1ra is jelet ad: \u201eTov\u00e1bbra is eljuthatunk\u201d, ismert gondolkod\u00f3kat vonz, hitet ad a fiatal aktivist\u00e1knak. Mert ha sikerrel j\u00e1rt Przemy\u015blben, amely k\u00f6zelebb van a vad Bieszczady-hegys\u00e9ghez, mint a nagyv\u00e1rosi kanap\u00e9k szalonjaihoz \u00e9s a nagyipari munk\u00e1smozgalmakhoz, mi\u00e9rt ne csin\u00e1lna forradalmat m\u00e1shol? Tegye vonz\u00f3bb\u00e1 az emberre, a kult\u00far\u00e1ban elfoglalt hely\u00e9re, a t\u00f6rt\u00e9nelemre, a l\u00e1zad\u00e1s k\u00fcl\u00f6nf\u00e9le megnyilv\u00e1nul\u00e1saira vonatkoz\u00f3 m\u00e9lyebb elm\u00e9lked\u00e9ssel.
Ha a mai eszm\u00e9k kialakul\u00e1s\u00e1ra gondolunk, azonnal felt\u00e9telezz\u00fck a sz\u0171r\u0151bubor\u00e9k jelenlegi val\u00f3s\u00e1g\u00e1t. T\u00e1rsadalomk\u00e9nt kis csoportokba porlasztunk. Ideol\u00f3giai kereteket szabunk magunknak, ezeket is a technika szabja ki. Ma a n\u00e9zeteket nagyr\u00e9szt az internetes inform\u00e1ci\u00f3sz\u0171r\u0151 rendszerek l\u00e9lektelen algoritmusai form\u00e1zz\u00e1k. \u00c1ll\u00edt\u00f3lag az intellektu\u00e1lis k\u00e9nyelem z\u00f3n\u00e1j\u00e1ban tartanak benn\u00fcnket, kiel\u00e9g\u00edtve el\u0151re meghat\u00e1rozott ig\u00e9nyeket. Az 1980-as \u00e9vek Przemy\u015blje nem ismert olyan kereteket, amelyeknek k\u00f6sz\u00f6nhet\u0151en a f\u00fcggetlen kult\u00fara egy helyen tal\u00e1lkozhatott a mez\u0151gazdas\u00e1gi ellenz\u00e9kkel \u00e9s a f\u00f6ldalatti Szolidarit\u00e1ssal. A m\u00e9lyen katolikus, Gal\u00edci\u00e1ra v\u00e1gy\u00f3 \u00e9rtelmis\u00e9g megtal\u00e1lta a k\u00f6z\u00f6s nyelvet a gazd\u00e1lkod\u00f3val, akinek f\u0151 gondja az ellen\u0151rz\u00f6tt sert\u00e9sv\u00e1s\u00e1rl\u00e1s \u00e9s az \u00e1llami gazdas\u00e1gok nyers val\u00f3s\u00e1ga volt. A hippil\u00e1zad\u00f3k szenved\u00e9lyeinek olvaszt\u00f3t\u00e9gely\u00e9ben Ignacy Tokarczuk przemy\u015bli p\u00fcsp\u00f6k szavai keveredtek. A hagyom\u00e1nyos lengyel vall\u00e1soss\u00e1g \u00fctk\u00f6z\u00f6tt Wittgenstein k\u00e9t\u00e9rtelm\u0171 hit\u00e9nek logik\u00e1j\u00e1val.
Elmondhat\u00f3 teh\u00e1t, hogy ez a tanulm\u00e1ny nem arr\u00f3l sz\u00f3l, hogy egy\u00e9rtelm\u0171en meg\u00f6r\u00f6k\u00edts\u00fck, mi is t\u00f6rt\u00e9nt val\u00f3j\u00e1ban egy kis h\u00e1z padl\u00e1s\u00e1n Przemy\u015bl k\u00fclv\u00e1ros\u00e1ban. \u00d6r\u00f6kre az ott tart\u00f3zkod\u00f3 emberek \u00e9rtelmez\u00e9se marad. Mert k\u00fcl\u00f6nb\u00f6z\u0151 okok miatt j\u00f6ttek, k\u00fcl\u00f6nb\u00f6z\u0151 utakon j\u00e1rtak, \u00e9s ez volt ennek a helynek az er\u0151ss\u00e9ge. Ma m\u00e1r az akkori h\u00e1zigazda is felm\u00e9ri. Olyan neh\u00e9z egy\u00e9rtelm\u0171en \u00e9rt\u00e9kelni, mint maga a "Strych Kulturalny". A szejm marsallja, form\u00e1lis fels\u0151oktat\u00e1s n\u00e9lk\u00fcl, a korm\u00e1nyp\u00e1rt politikusa, a pragmatikus tervez\u00e9s\u00e9r\u0151l \u00e9s hat\u00e9konys\u00e1g\u00e1r\u00f3l h\u00edres politikai csoportosul\u00e1s elitje. Vagy tal\u00e1n egy ember a padl\u00e1sr\u00f3l, egy \u00edr\u00f3g\u00e9p f\u00f6l\u00e9 g\u00f6rnyedt \u00e1lmodoz\u00f3, akit a Lublini Katolikus Egyetemr\u0151l t\u00e1vol\u00edtottak el, k\u00f6nyvekkel k\u00f6r\u00fclv\u00e9ve, \u00e9s szabads\u00e1gra v\u00e1gyik a Bieszczady-hegys\u00e9gben tett hossz\u00fa mag\u00e1nyos v\u00e1ndorl\u00e1s sor\u00e1n. Ez a m\u00e1sik arc szinte ismeretlen. Egy dobos az avantg\u00e1rd m\u0171v\u00e9szetben, r\u00e9szt vett azon a sz\u00ednpadon, amelyen Grotowski s\u00e9t\u00e1lt, \u00e9s egy hippi, aki a lublini r\u00e9tet kergette, b\u00fazavir\u00e1got, m\u00e1kot, konkolyt \u00e9s kal\u00e1szokat szedett mezei csokorhoz bar\u00e1tainak, akik orosz galusk\u00e1val etett\u00e9k.
Marek Kuchci\u0144ski nem csak az\u00e9rt hagyta leger\u0151sebb nyom\u00e1t, mert \u0151 volt a tet\u0151t\u00e9r h\u00e1zigazd\u00e1ja - s\u0151t, nem \u0151 vezette maga a magazint -, hanem szervez\u00e9si adotts\u00e1gai is voltak. Meg tudta gy\u0151zni, kinek kellett egy mimeogr\u00e1f g\u00e9pet tal\u00e1lnia, ki tudott h\u00fazni a f\u00f6ldb\u0151l egy t\u00f6mb pap\u00edrt. A makacss\u00e1got b\u00e1tors\u00e1ggal \u00f6tv\u00f6zte. A f\u00f6ldalatti Szolidarit\u00e1sban nem a politiz\u00e1l\u00e1sr\u00f3l volt ismert. Szil\u00e9zi\u00e1ban \u00e9s Podkarpacie-ban viszont \u00fagy tudt\u00e1k, hogy ha valakit intern\u00e1l\u00e1ssal fenyegetettnek kell \u00e1thelyezni, akkor el\u00e9g Marekkel besz\u00e9lni, mert ki tudta hozni az UB \u00e1ltal keresett szem\u00e9lyeket egy mozg\u00f3 vonatb\u00f3l. Kuchci\u0144skit nagyra becs\u00fclt\u00e9k a p\u00fcsp\u00f6k\u00f6k \u00e9s a rendes papok. \u00c1ltal\u00e1ban azonban ink\u00e1bb az \u00e1rny\u00e9kban volt. A "Strych Kulturalny" \u00e1ltal\u00e1ban a szellemi \u00f6r\u00f6ks\u00e9gre is utal, filoz\u00f3fusok \u00e9s t\u00f6rt\u00e9n\u00e9szek nev\u00e9vel f\u00farja meg a besz\u00e9lget\u0151partner tudat\u00e1t.
Neh\u00e9z egy\u00e9rtelm\u0171en meghat\u00e1rozni, hogy mi volt a \"kultur\u00e1lis padl\u00e1s\", \u00e9s milyen hat\u00e1ssal volt sok ember tudat\u00e1ra. Krzysztof Dybciak professzor, irodalomt\u00f6rt\u00e9n\u00e9sz \u00e9s -elm\u00e9let\u00edr\u00f3, essz\u00e9ista \u00e9s versek szerz\u0151je felid\u00e9zi a kultur\u00e1lis esem\u00e9nyeket, amelyeket n\u00e9ha \"padl\u00e1sgy\u0171l\u00e9seknek\" is neveznek, \u00e9s a foly\u00f3irat sz\u00e1mait: \"Eredeti jelens\u00e9gek voltak a kommunista \u00e1llam strukt\u00far\u00e1in k\u00edv\u00fcl l\u00e9tez\u0151 f\u00fcggetlen kult\u00fara t\u00e9rk\u00e9p\u00e9n. Az egyik szokatlan jelens\u00e9g az volt, hogy nem csak Lengyelorsz\u00e1gb\u00f3l vonzott munkat\u00e1rsakat. Abban az id\u0151ben val\u00f3ban kiv\u00e9teles volt, hogy ennyi brit m\u0171v\u00e9sz \u00e9s \u00e9rtelmis\u00e9gi l\u00e9pett fel egy (eur\u00f3pai m\u00e9rc\u00e9vel m\u00e9rve) kisv\u00e1rosban, k\u00f6zvetlen\u00fcl a Gonosz Birodalom hat\u00e1r\u00e1n. \u00c9s nem ak\u00e1rmilyen m\u0171v\u00e9szeket l\u00e1ttak vend\u00e9g\u00fcl Przemy\u015blben; Mark Lilla \u00e9s Roger Scruton professzorok a vil\u00e1g b\u00f6lcs\u00e9szettudom\u00e1nyainak fontos alakjai. \u00c9s m\u00e9gis, a szabad kult\u00fara ilyen \u00e9rt\u00e9kes jelens\u00e9g\u00e9r\u0151l a nyolcvanas \u00e9vekben kev\u00e9s az ismeret\".
Marta Olejnik<\/em><\/p>\n\n\n\n

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Reaktywowane po ponad 20 latach Przemyskie Towarzystwo Kulturalne, kt\u00f3re powsta\u0142o na prze\u0142omie 1989 i 1990 jako kontynuacja ruchu obywatelskiego wyrastaj\u0105cego z Solidarno\u015bci i opozycji antykomunistycznej, aktywizuje \u015brodowisko dawnych dzia\u0142aczy antykomunistycznych i tych, kt\u00f3rym bliska jest literatura, sztuka, filozofia, ochrona \u015brodowiska. W sobot\u0119 3 grudnia w siedzibie dawnego empiku odby\u0142a si\u0119 promocja ksi\u0105\u017cki \u201eStrych”, w kt\u00f3rej […]<\/p>","protected":false},"author":21,"featured_media":27020,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-27019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-wydarzenia"],"yoast_head":"\nMarek Kuchci\u0144ski: Portal Archiwum wolno\u015bci to historia, wspomnienia i szczere emocje – Marek Kuchci\u0144ski<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/marekkuchcinski.pl\/hu\/wydarzenia\/marek-kuchcinski-portal-archiwum-wolnosci-to-historia-wspomnienia-i-emocje\/\" \/>\n<meta property=\"og:locale\" content=\"hu_HU\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Marek Kuchci\u0144ski: Portal Archiwum wolno\u015bci to historia, wspomnienia i szczere emocje – Marek Kuchci\u0144ski\" \/>\n<meta property=\"og:description\" content=\"Reaktywowane po ponad 20 latach Przemyskie Towarzystwo Kulturalne, kt\u00f3re powsta\u0142o na prze\u0142omie 1989 i 1990 jako kontynuacja ruchu obywatelskiego wyrastaj\u0105cego z Solidarno\u015bci i opozycji antykomunistycznej, aktywizuje \u015brodowisko dawnych dzia\u0142aczy antykomunistycznych i tych, kt\u00f3rym bliska jest literatura, sztuka, filozofia, ochrona \u015brodowiska. 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