{"id":23655,"date":"2021-10-26T11:11:42","date_gmt":"2021-10-26T09:11:42","guid":{"rendered":"https:\/\/marekkuchcinski.pl\/?p=23655"},"modified":"2021-10-26T11:14:27","modified_gmt":"2021-10-26T09:14:27","slug":"marek-kuchcinski-w-europie-srodkowej-zostala-odrzucona-zasada-dziel-i-rzadz-zastapila-ja-inna-dewiza-nic-o-nas-bez-nas","status":"publish","type":"post","link":"https:\/\/marekkuchcinski.pl\/cs\/wydarzenia\/marek-kuchcinski-w-europie-srodkowej-zostala-odrzucona-zasada-dziel-i-rzadz-zastapila-ja-inna-dewiza-nic-o-nas-bez-nas\/","title":{"rendered":"Marek Kuchci\u0144ski: Ve st\u0159edn\u00ed Evrop\u011b byl princip \"rozd\u011bl a panuj\" odm\u00edtnut a nahrazen jin\u00fdm heslem: \"nic o n\u00e1s bez n\u00e1s\"."},"content":{"rendered":"

Prav\u00e9 hodnoty jsou univerz\u00e1ln\u00ed, nest\u00e1rnou, nepodl\u00e9haj\u00ed moment\u00e1ln\u00edm trend\u016fm. Zem\u011b, n\u00e1rody a spole\u010denstv\u00ed by se m\u011bly \u0159\u00eddit trval\u00fdmi hodnotami. Jedn\u00edm z nich je identita. Polsko na n\u011bm po stalet\u00ed budovalo svou nez\u00e1vislost. Identita je to, co n\u00e1m umo\u017e\u0148uje b\u00fdt odli\u0161n\u00ed v rozmanitosti.<\/strong><\/p>\n\n\n\n

P\u0159ed p\u011bti lety, u p\u0159\u00edle\u017eitosti 60. v\u00fdro\u010d\u00ed ma\u010farsk\u00e9 revoluce z roku 1956, jsem m\u011bl tu \u010dest p\u0159edn\u00e9st projev v s\u00eddle ma\u010farsk\u00e9ho N\u00e1rodn\u00edho shrom\u00e1\u017ed\u011bn\u00ed v Budape\u0161ti. Dnes bych si na to nevzpomn\u011bl, neb\u00fdt rozhovor\u016f v z\u00e1kulis\u00ed, kter\u00e9 jsem po n\u011bm vedl. Ji\u017e p\u0159ed p\u011bti lety jsme hovo\u0159ili o tom, \u017ee na\u0161e spolupr\u00e1ce m\u016f\u017ee b\u00fdt i dnes dobr\u00fdm p\u0159\u00edkladem pro ostatn\u00ed zem\u011b Evropsk\u00e9 unie.<\/p>\n\n\n\n

Polsko a Ma\u010farsko spolu po stalet\u00ed dok\u00e1zaly mluvit, respektovat vz\u00e1jemn\u00e9 odli\u0161nosti, n\u011bkdy hr\u00e1t na stejn\u00fd klav\u00edr, jindy na n\u011bkolik r\u016fzn\u00fdch. Ch\u00e1peme, \u017ee bychom m\u011bli hovo\u0159it o spole\u010dn\u00fdch z\u00e1jmech a usilovat o spole\u010dn\u00e9 c\u00edle, ale z\u00e1rove\u0148 respektujeme skute\u010dnost, \u017ee na\u0161e cesty jsou n\u011bkdy odli\u0161n\u00e9, \u017ee m\u00e1me na \u0159adu ot\u00e1zek rozd\u00edln\u00e9 n\u00e1zory a \u017ee se navz\u00e1jem nenut\u00edme ke stejn\u00e9mu \u0159e\u0161en\u00ed.<\/p>\n\n\n\n

Na\u0161e spole\u010dn\u00e1 historie n\u00e1s pou\u010dila: vypozorovali jsme, kter\u00e9 ekonomick\u00e9 modely a legislativn\u00ed \u0159e\u0161en\u00ed jsou pro zemi dlouhodob\u011b v\u00fdhodn\u00e9. N\u011bkdy to, co se dnes zd\u00e1 b\u00fdt ch\u016fz\u00ed proti v\u011btru, se po ur\u010dit\u00e9 dob\u011b uk\u00e1\u017ee jako nejlep\u0161\u00ed cesta pro ostatn\u00ed. V\u016f\u010di sv\u00fdm ob\u010dan\u016fm v\u0161ak m\u00e1me pr\u00e1vo, a dokonce povinnost, \u0159\u00eddit se sv\u00fdm sv\u011bdom\u00edm, kter\u00e9 je utv\u00e1\u0159eno univerz\u00e1ln\u00edmi hodnotami a individu\u00e1ln\u00edmi zku\u0161enostmi.<\/p>\n\n\n\n

Polsko a Ma\u010farsko se v posledn\u00edch letech staly skute\u010dn\u00fdmi partnery, kte\u0159\u00ed vytv\u00e1\u0159ej\u00ed nejen vlastn\u00ed politiku, ale tak\u00e9 ovliv\u0148uj\u00ed d\u011bn\u00ed v cel\u00e9 Evrop\u011b. Spole\u010dn\u00fd hlas Polska a Ma\u010farska, stejn\u011b jako cel\u00e9 Visegr\u00e1dsk\u00e9 skupiny, za\u010dal zn\u00edt hlasit\u011bji, co\u017e usnad\u0148uje p\u0159esv\u011bd\u010dit Evropskou unii o na\u0161ich hodnot\u00e1ch a viz\u00edch.<\/p>\n\n\n\n

Proto si dnes dovol\u00edm p\u0159ipomenout tento projev, proto\u017ee se mi zd\u00e1, \u017ee je navzdory uplynul\u00e9mu \u010dasu st\u00e1le aktu\u00e1ln\u00ed. A tak\u00e9 kv\u016fli slov\u016fm, kter\u00e1 jsem sly\u0161el p\u0159ed p\u011bti lety v Ma\u010farsku: \"Vzpome\u0148te si na sv\u00e1 slova za n\u011bkolik let. Pod\u00edvejme se, zda jsou st\u00e1le aktu\u00e1ln\u00ed. Teprve pak budou pravdiv\u00e9.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

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V\u00e1\u017een\u00fd pane p\u0159edsedo ma\u010farsk\u00e9ho N\u00e1rodn\u00edho shrom\u00e1\u017ed\u011bn\u00ed,<\/strong><\/p>\n\n\n\n

V\u00e1\u017een\u00fd pane p\u0159edsedo Spolkov\u00e9 rady N\u011bmecka,<\/strong><\/p>\n\n\n\n

V\u00e1\u017een\u00ed poslanci,<\/strong><\/p>\n\n\n\n

Excelence, Eminence,<\/strong><\/p>\n\n\n\n

D\u00e1my a p\u00e1nov\u00e9<\/strong><\/p>\n\n\n\n

Je mi velkou ct\u00ed a v\u00fdsadou promluvit v ma\u010farsk\u00e9m parlamentu v tento historicky v\u00fdjime\u010dn\u00fd den, v den 60. v\u00fdro\u010d\u00ed ma\u010farsk\u00e9ho n\u00e1rodn\u00edho povst\u00e1n\u00ed, jm\u00e9nem p\u0159ibli\u017en\u011b 60 milion\u016f m\u00fdch krajan\u016f \u017eij\u00edc\u00edch v Polsku a v zahrani\u010d\u00ed.<\/p>\n\n\n\n

D\u011bkuji za pozv\u00e1n\u00ed a mo\u017enost vystoupit jako z\u00e1stupce Sejmu Polsk\u00e9 republiky a polsk\u00e9ho lidu.<\/p>\n\n\n\n

Jsem si v\u011bdom mimo\u0159\u00e1dn\u00e9ho v\u00fdznamu tohoto okam\u017eiku. Ma\u010farsko je jednou z domovin modern\u00ed evropsk\u00e9 demokracie a parlamentarismu, stejn\u011b jako Polsko. Viditeln\u00fdm d\u016fkazem toho je budova ma\u010farsk\u00e9ho parlamentu, kter\u00e1 zaujme nejen svou kr\u00e1sou, ale i siln\u00fdmi historick\u00fdmi ko\u0159eny v ma\u010farsk\u00e9 tradici a historii. Z tohoto d\u016fvodu se stal na v\u00edce ne\u017e sto let symbolem spojen\u00ed mezi velikost\u00ed Ma\u010farska a instituc\u00ed parlamentu.<\/p>\n\n\n\n

Na\u0161e vlasti za\u017eily nejv\u011bt\u0161\u00ed rozkv\u011bt pr\u00e1v\u011b v podm\u00ednk\u00e1ch parlamentarismu. Pr\u00e1v\u011b v polsk\u00e9m a uhersk\u00e9m Sejmu se formovaly vlasteneck\u00e9 postoje, ch\u00e1p\u00e1n\u00ed smyslu st\u00e1tu, pr\u00e1vn\u00ed kultura a odpov\u011bdnost za st\u00e1t.<\/p>\n\n\n\n

Kdy\u017e se v Evrop\u011b - na Z\u00e1pad\u011b i na V\u00fdchod\u011b - prosazoval absolutismus, na\u0161i p\u0159edkov\u00e9 v Uhr\u00e1ch a Polsku praktikovali demokracii. Tuto demokracii doprov\u00e1zel neb\u00fdval\u00fd hospod\u00e1\u0159sk\u00fd rozvoj. Jsme hrd\u00ed na svou minulost, kter\u00e1 je z\u00e1kladem historick\u00e9 politiky dne\u0161n\u00edho Polska a Ma\u010farska.<\/p>\n\n\n\n

Polsk\u00e9 i Uhersk\u00e9 kr\u00e1lovstv\u00ed vytvo\u0159ily ve st\u0159edov\u011bku jedine\u010dn\u00fd model st\u00e1tu, zalo\u017een\u00fd na spolupr\u00e1ci v\u0161ech st\u00e1t\u016f a toleranci r\u016fzn\u00fdch n\u00e1bo\u017eenstv\u00ed. Na\u0161i p\u0159edkov\u00e9 dok\u00e1zali \u010delit v\u00fdzv\u00e1m tehdej\u0161\u00ed doby.<\/p>\n\n\n\n

Jedine\u010dn\u00fdm rysem ma\u010farsk\u00fdch a polsk\u00fdch osud\u016f je jejich vz\u00e1jemn\u00e9 prol\u00edn\u00e1n\u00ed a historick\u00e9 sbli\u017eov\u00e1n\u00ed. P\u0159\u00ed\u010diny tohoto jevu bych vid\u011bl v p\u011bstov\u00e1n\u00ed podobn\u00fdch hodnot, kter\u00e9 vych\u00e1zej\u00ed z k\u0159es\u0165anstv\u00ed, a v postoji k vlastn\u00ed zemi, zalo\u017een\u00e9m na povinnosti slou\u017eit vlasti.<\/p>\n\n\n\n

Rovnost, svoboda a bratrstv\u00ed pro n\u00e1s nejsou jen politick\u00e1 hesla, ale nezbytn\u00e9 a univerz\u00e1ln\u00ed rysy politick\u00e9ho \u017eivota. Proto se Pol\u00e1ci a Ma\u010fa\u0159i v 19. stolet\u00ed stali bojovn\u00edky za na\u0161i i va\u0161i svobodu. Stejn\u00e9 heslo m\u011bli na sv\u00fdch praporech i v roce 1956, kdy vystoupili proti \"\u0159\u00ed\u0161i zla\" Sov\u011btsk\u00e9ho svazu a proti komunismu, kter\u00fd byl v rozporu s evropsk\u00fdmi hodnotami a ohro\u017eoval n\u00e1rody st\u0159edn\u00ed Evropy.<\/p>\n\n\n\n

Polsko-ma\u010farskou solidaritu z roku 1956 nelze pochopit bez minulosti. Odvol\u00e1m se na t\u0159i symboly.<\/strong><\/p>\n\n\n\n

Nejprve - ve stejn\u00e9 historick\u00e9 dob\u011b - na konci 10. stolet\u00ed Pol\u00e1ci a Ma\u010fa\u0159i nejen p\u0159ijali k\u0159es\u0165anstv\u00ed latinsk\u00e9ho ritu, ale tak\u00e9 zde ve st\u0159edn\u00ed Evrop\u011b vybudovali vlastn\u00ed st\u00e1ty, kter\u00e9 j\u00ed daly nejd\u016fle\u017eit\u011bj\u0161\u00ed politick\u00e9 a kulturn\u00ed rysy. Hlavn\u00ed centra politick\u00e9 a n\u00e1bo\u017eensk\u00e9 kultury v t\u00e9to \u010d\u00e1sti Evropy jsou polsk\u00e9ho nebo ma\u010farsk\u00e9ho p\u016fvodu.<\/p>\n\n\n\n

Druh\u00fdm d\u016fvodem je, \u017ee ze \u0161esti kr\u00e1lovsk\u00fdch erb\u016f, kter\u00e9 vis\u00ed v hlavn\u00edch s\u00e1lech ma\u010farsk\u00e9ho parlamentu (rovn\u011b\u017e v tomto s\u00e1le), jich p\u011bt ozna\u010duje spole\u010dn\u00e9 panovn\u00edky a dynastick\u00e9 vazby. Dnes bychom \u0159ekli, \u017ee Polsko a Ma\u010farsko tvo\u0159ily po v\u011bt\u0161inu sv\u00e9 historie politick\u00e9 a vojensk\u00e9 spojenectv\u00ed. Potvrdily to bitvy u Varny a Moha\u010de, vz\u00e1jemn\u00e1 pomoc v n\u00e1rodn\u00edch povst\u00e1n\u00edch v 19. stolet\u00ed a b\u011bhem obou sv\u011btov\u00fdch v\u00e1lek.<\/p>\n\n\n\n

Za t\u0159et\u00ed, v d\u016fle\u017eit\u00fdch a obvykle obt\u00ed\u017en\u00fdch situac\u00edch se Pol\u00e1ci a Ma\u010fa\u0159i obraceli na Bo\u017e\u00ed Proz\u0159etelnost a d\u016fv\u011b\u0159ovali j\u00ed. Od roku 1823 zp\u00edv\u00e1me v ma\u010farsk\u00e9 hymn\u011b: \"Bo\u017ee, ochra\u0148uj Ma\u010fary a ud\u011bl jim sv\u00e9 milosti!\". O n\u011bkolik let d\u0159\u00edve, v roce 1816, zn\u011bla polsk\u00e1 n\u00e1rodn\u00ed p\u00edse\u0148: \"Bo\u017ee! Po tolik stalet\u00ed jsi Polsko obklopoval leskem moci a sl\u00e1vy.\" Polsko a Uhry se na n\u011bkolik stolet\u00ed staly oporou k\u0159es\u0165anstv\u00ed a ochranou Evropy.<\/p>\n\n\n\n

Polsko a polsk\u00fd n\u00e1rod z\u016fstanou Ma\u010farsku nav\u017edy vd\u011b\u010dni za pomoc, kter\u00e9 se Pol\u00e1k\u016fm, v\u010detn\u011b polsk\u00fdch ob\u010dan\u016f \u017eidovsk\u00e9ho p\u016fvodu, dostalo v Ma\u010farsku b\u011bhem druh\u00e9 sv\u011btov\u00e9 v\u00e1lky. Citov\u00e9 pouto mezi na\u0161imi n\u00e1rody p\u0159e\u017eilo i t\u011b\u017ek\u00e9 obdob\u00ed druh\u00e9 sv\u011btov\u00e9 v\u00e1lky.<\/p>\n\n\n\n

Bez ohledu na na\u0161e rozd\u00edly byl n\u00e1\u0161 osud po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce stejn\u00fd. Byli jsme za \"\u017eeleznou oponou\". V roce 1956 Pol\u00e1ci a Ma\u010fa\u0159i op\u011bt s\u00e1hli k aktu nez\u00e1vislosti a ve vz\u00e1jemn\u00e9 solidarit\u011b bojovali za st\u00e1t, hodnoty a demokracii. Nesporn\u00fdmi st\u00e1tn\u00edky t\u00e9 doby, \"kr\u00e1li bez koruny\", byli polsk\u00fd primas Stefan Wyszy\u0144ski a uhersk\u00fd primas J\u00f3zef Mindszenty. Byli to oni, kdo upozor\u0148ovali na to, \u017ee bez hodnot nen\u00ed nez\u00e1vislosti a demokracie a \u017ee kolaborace s okupanty nen\u00ed slu\u010diteln\u00e1 se smyslem st\u00e1tu Polska a Ma\u010farska a m\u00e1 sv\u00e9 hlubok\u00e9 historick\u00e9 opodstatn\u011bn\u00ed. Dali na\u0161emu odporu t\u00e9m\u011b\u0159 mision\u00e1\u0159sk\u00fd rozm\u011br.<\/p>\n\n\n\n

Jsme vd\u011b\u010dni za ma\u010farskou vzpom\u00ednku na solidaritu Pol\u00e1k\u016f v roce 1956. To se projevilo v podob\u011b humanit\u00e1rn\u00edch transport\u016f a dod\u00e1vek krve pro bojuj\u00edc\u00ed povstalce, co\u017e tak kr\u00e1sn\u011b p\u0159ipom\u00edn\u00e1 pam\u011btn\u00ed deska odhalen\u00e1 p\u0159ed n\u011bkolika dny na n\u00e1m\u011bst\u00ed Jozefa B\u00e9ma v Budape\u0161ti.<\/p>\n\n\n\n

Jsem Pol\u00e1k, a proto jsem Evropan. Jste Evropan, proto\u017ee jste Ma\u010far. Tento \u0159\u00e1d, tento vztah p\u0159\u00ed\u010diny a n\u00e1sledku bude platit i v budoucnu, proto\u017ee Evropu ob\u00fdvaj\u00ed n\u00e1rody, a nikoliv evropsk\u00fd n\u00e1rod s jednotn\u00fdmi etnick\u00fdmi a kulturn\u00edmi charakteristikami.<\/p>\n\n\n\n

Pol\u00e1ci i Ma\u010fa\u0159i maj\u00ed tak\u00e9 st\u0159edoevropskou identitu. Tato identita nez\u00e1vis\u00ed ani na hranic\u00edch regionu, ani na hled\u00e1n\u00ed jeho centra \u010di nejv\u00fdznamn\u011bj\u0161\u00edch pam\u00e1tek. Nejd\u016fle\u017eit\u011bj\u0161\u00ed je v\u011bdom\u00ed, \u017ee \u017eijete ve st\u0159edn\u00ed Evrop\u011b, a ztoto\u017en\u011bn\u00ed se s jej\u00ed histori\u00ed.<\/p>\n\n\n\n

Heslo Evropsk\u00e9 unie \"sjednoceni v rozmanitosti\" je ve st\u0159edn\u00ed Evrop\u011b dob\u0159e zn\u00e1m\u00e9. Pr\u00e1v\u011b rozmanitost je silnou str\u00e1nkou na\u0161eho regionu, kter\u00e1 po stalet\u00ed ur\u010duje kulturu a spole\u010densk\u00fd a hospod\u00e1\u0159sk\u00fd \u017eivot. Rozmanitost dodala s\u00edlu tak\u00e9 Polsku a Ma\u010farsku. Ve st\u0159edn\u00ed Evrop\u011b byla odm\u00edtnuta z\u00e1sada \"rozd\u011bl a panuj\", kterou nahradilo jin\u00e9 heslo - \"nic o n\u00e1s bez n\u00e1s\".<\/p>\n\n\n\n

D\u016fsledn\u011b odm\u00edt\u00e1me politiku homogenizace evropsk\u00fdch n\u00e1rod\u016f. P\u0159ipom\u00edn\u00e1 to praktiky z minul\u00fdch dob. Polsko-ma\u010farsk\u00e9 d\u011bjiny dokazuj\u00ed, \u017ee je mo\u017en\u00e9 b\u00fdt p\u0159\u00e1teli a p\u0159itom si zachovat odli\u0161nosti, \u017e\u00edt v suver\u00e9nn\u00edch a siln\u00fdch st\u00e1tech a praktikovat vlastn\u00ed variantu demokracie.<\/p>\n\n\n\n

Proto\u017ee jsme v minulosti p\u0159i\u0161li o sv\u00e9 vlastn\u00ed zem\u011b, po dvou sv\u011btov\u00fdch v\u00e1lk\u00e1ch a po studen\u00e9 v\u00e1lce v Polsku a Ma\u010farsku, v\u00edme, jakou cenu m\u00e1 svoboda. V\u00edme tak\u00e9, \u017ee nedostate\u010dn\u00e1 reforma nebo reforma proveden\u00e1 p\u0159\u00edli\u0161 pozd\u011b nevyhnuteln\u011b vede k ne\u00fasp\u011bchu a katastrof\u011b. Z tohoto d\u016fvodu se zasazujeme o rychlou obnovu Evropsk\u00e9 unie a dob\u0159e si pamatujeme rozpad polsko-litevsk\u00e9 a ma\u010farsko-rakousk\u00e9 unie.<\/p>\n\n\n\n

D\u00e1my a p\u00e1nov\u00e9,<\/p>\n\n\n\n

V\u00e1\u017een\u00ed ma\u010far\u0161t\u00ed p\u0159\u00e1tel\u00e9,<\/p>\n\n\n\n

Dobr\u00fd den! - Takto se po stalet\u00ed zdravili na\u0161i p\u0159edkov\u00e9 v Polsku a Ma\u010farsku.<\/p>\n\n\n\n

Dobr\u00fd den! - I j\u00e1 zdrav\u00edm ma\u010farsk\u00e9 studenty p\u0159\u00edtomn\u00e9 v tomto s\u00e1le, kte\u0159\u00ed v \u0159\u00edjnu 1956 vy\u0161li do ulic jako projev solidarity s Polskem a pot\u00e9 se chopili zbran\u00ed.<\/p>\n\n\n\n

\"B\u016fh ochra\u0148uj Ma\u010fary a dop\u0159ej jim svou p\u0159\u00edze\u0148\".<\/p>\n\n\n\n

Isten, \u00e1ld meg a Magyart! (v\u00fdslovnost: Iszten ald meg o Mogyart!)<\/p>\n\n\n\n

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\"\"<\/a><\/figure>\n\n\n\n

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Prawdziwe warto\u015bci s\u0105 uniwersalne, nie starzej\u0105 si\u0119, nie ulegaj\u0105 chwilowym trendom. Kraje, narody, wsp\u00f3lnoty powinny kierowa\u0107 si\u0119 sta\u0142ymi warto\u015bciami.\u00a0Jedn\u0105 z nich jest to\u017csamo\u015b\u0107. Polska buduje na niej swoj\u0105 niepodleg\u0142o\u015b\u0107 od stuleci. Dzi\u0119ki to\u017csamo\u015bci potrafimy by\u0107 r\u00f3\u017cni w r\u00f3\u017cnorodno\u015bci. 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